Don’t Try this Thought Experiment !
Saturday, January 10th, 2009
Jay Hanson is best known as the Paul Revere of the Peak Oil Crisis, he began writing on the web in 1997, waring his fellow humans of a human dieoff unless they woke up and began living sustainably.
In this essay written in 1999, Jay challenges the reader to imagining a very different Future. … … Are you game? Will you take a few moments to imagine a different tomorrow?
Jay asks us to begin by agreeing to a few definitions for the purposes of our thought experiment, and then he sketches his view of a possible future:
Global Problematic:
(after The Club of Rome, 1972): Global tragedy of the commons because people
are genetically programmed to more-than-reproduce themselves and make the best
use of their environments.
Commons: A
commons is any resource treated as though it belongs to all. When anyone can
claim a resource simply on the grounds that he wants or needs to use it, one
has a commons.
Needs: Human “needs”
have a scientific basis which is defined by human biology. 35,000 years ago,
three million hunter-gatherers “needed” community, shelter, health care, clean
water, clean air, and about 3,000 calories a day of nutritious food. Today,
people still “need” the same things that hunter-gatherers “needed” then (except
fewer calories).
eMergy: eMergy
(with an “M”) is the solar energy used directly and indirectly to make a
service or product. In other words, eMergy is the “cost” of a service or a
product in units of solar energy.
Why eMergy? In reality, the economy is nothing but a
monstrous, energy-gulping Rube Goldberg machine to deliver “needs” to people.
But each of those three million hunter-gatherers was the energy-using
counterpart of a common dolphin, whereas each of today’s 280 million Americans
matches the energy use of a sperm whale. Obviously, the “economy” is incredibly
inefficient at delivering “needs” to people.
No doubt my statement will stick in the economist’s craw,
because after all, isn’t “efficiency” what economics is all about? The problem
with “economic efficiency” is that “money” is not a measure of anything in the
real world (like, say, BTUs). Money is power because money “empowers” people to
buy and do the things they want – including buying and doing other people
(politics). Thus, “economic efficiency” is properly seen as a “political”
concept that was designed to preserve political power for those who have it –
to make the rich richer and the poor poorer.
For over a century, theorists have sought ways of
integrating economics and environmental accounting, often using energy as a
common measure. But these efforts met with limited success because different
kinds of available energy are not equivalent. The measure of “eMergy” allows us
to compare commodities, services and environmental work of different types. “Transformity”
– the eMergy per unit energy – allows us to compare different kinds of
available of energy.
So we need to totally junk the present economic system and
replace it with a new one that minimizes eMergy costs (not money costs ) and
delivers basic needs (not Cadillacs) to everyone in a sustainable way.
Jay defines three more terms:
Sustainable Development:
Sustainable development both improves quality of life and retains continuity
with physical conditions; it requires that social systems be equitable and
physical systems circular (industrial outputs become industrial inputs).
Authority: Goals
(or ideals) are not produced by a consensus of the governed, rather a qualified
authority determines goals. For example, physical goals for sustainable
development must come from “scientific” authority – because no one else knows
what they must be. All contemporary political systems are “authoritarian” with
the moneyed class ruling the pseudo democracies.
Coercion (politics):
To “coerce” is to compel one to act in a certain way – either by promise of
reward or threat of punishment. Two obvious examples of coercion are our system
of laws and paychecks.
THE ONE-AND-ONLY
HUMANE SOLUTION: Mutual coercion, mutually agreed upon; a global system of
coercion – laws, police, punishments and rewards. In principle, the global
commons can only be managed at the global level by people who understand the
physical systems involved: scientists. Global coercion can be seen in the
worldwide reactions to ozone depletion and global warming. Besides laws and
paychecks, coercion can take many forms:
control. In truth, the strength of the control process rests in its apparent
absence. The desired systemic result is achieved ordinarily by a loose though
effective institutional process. It utilizes the education of journalists and
other media professionals, built-in penalties and rewards for doing what is
expected, norms presented as objective rules, and the occasional but telling
direct intrusion from above. The main lever is the internalization of values.” (1)
Step one would be to establish a global government of some
sort with the authority to protect the global commons – our life-support system
– as well as protecting universal human rights. This government would also
oversee the “clean” manufacturing of “repairable” and “reusable”
energy-efficient appliances and transportation systems. It would also insure
the sustainable production of staples like wheat, rice, oats, and fish.
Does this new global government sound repressive or
restrictive? Not at all!
A great deal of freedom is possible – in fact, far
more than we have now. (01/09/09)


